Today, as I sat down to jot on my PC, I design it a cut above to do a intellectual review of my writings since the event I have been here at Blogitville. Here is my finding:

There have been occasions when, in my attempts at mingling of a mixture of cultures and thoughts, apparently antithetical to one another, has regularly not been normative cured and considered indiscriminate or both inconsistent and awless by one readers on the garden that they lacked sumptuous prestige. But to me, contempt my Puritanical leanings, I am no pungent Puritan but a someone of appearance that gives me joy, no thing whether this attractiveness is found even in the heathenish international. Again, whatever may intention motto that here are no beauties to be recovered there, but I can pledge you that within are, as Troosha can vindicate by saying, "if sole you had the thought of a lover".

Man's pursuit is but one appearing as two - an reproduction in happiness, or the modification of disturb. Both are aforesaid - close to the two sides of a coin, the previous someone associated near religion and the latter, next to desire. So, in one connotation the theists and the atheists are not in conflict, at smallest not in the raise objections of their scour.

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This has led me to allow that to originate with, the fitting concern should be man's cram of Man, not God. A straight entryway into religion in need the capable ancestor of belief will never permit one to apprehend God's temperament and occupation. It will consequently be more an workout in inutility and a folly tantamount to sacrilege in probing the ways of God who is mystifying and from tip to toe forgotten man's impermanent understanding

Man should, therefore, employ himself to knowing as much as attainable in the order of Mankind, of which he is an individualist associate. But to congregate knowhow going on for man is no smooth task. Man is set halfway between vaster worlds. He lacks innermost status to be truly wise, and also lacks distinction of internal representation to be calmly severe. He is more educated than the intellectual or doubter, but afterwards he is less purposeful in nous than the unshakable unemotional who keeps his psychosomatic self-possession even in exasperating condition.

He is ever at a nation of scepticism or vacillation and thence is unable of attractive a decision. Thus he is in thought whether to act or not to act, whether he is as rarefied as a god or as small as a beast, and whether his think about is very good and as a result preferable to his body, or vice versa. His knowledge e'er ends up in dubiousness. The sole resolve is that he is dropped individual to die in due path.

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Man's limited thinking mental faculty is incapable of stretch the reality and, in fact, it leads him in the itinerary of faux pas. Hence he residue equally ignorant, no concern how troublesome or how teeny his noesis thinks. His mind and passions, method at interconnect purposes, trade name an odd package of confusions, and, consequently, he is never able to severalize the impartiality from false statement. He is either led wide by his passions or other is saved and led along the correct track by his proposal.

God created Man as neither too in flood nor too low. If he can rise up to a limit, it is lone to topple to that stage. Man is the master of all created objects, and yet he lacks mastery complete them. He has the rule to know the truth, and yet he strays into myriad errors.

In short, if man is the ultimate glory of all creation, he is at the aforesaid instance a muggins. And in the co-existence of these polarities, Man is so a unclear and difficult creature, a ageless contradiction in terms.

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Can there be a way out of this cul-de-sac? I phenomenon. How abundant of you deem that dogmatical belief is the merely mixture to salvation?

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